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dc.contributor.authorHerrera Cubas, Juana 
dc.date.accessioned2023-01-12T11:25:45Z
dc.date.available2023-01-12T11:25:45Z
dc.date.issued1990
dc.identifier.issne-2530-8335
dc.identifier.urihttp://riull.ull.es/xmlui/handle/915/31164
dc.description.abstractThe term Magic has been commonly misunderstood as only a set of superstitious obscure beliefs, characteristic of an "inferior race", namely the black race. But what is worse, Black and White magic have been identified with evil and good practices respectively, performed exclusively in remote places like Haiti and Jamaica. This paper examines the original sense of the word, that of an ancestral tradition inherited from the past of which black people have been stripped, as well as the network of connections between its forms in the Caribbees and those in the Canary Islands.en_EN
dc.language.isoeses_ES
dc.relation.ispartofseriesRevista Canaria de Estudios Ingleses Año 1990, n. 21, pp. 41-45;
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internacional*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.titleNegro: el color de una raza alienadaes_ES
dc.typeinfo:eu-repo/semantics/article
dc.rights.accessRightsinfo:eu-repo/semantics/openAccesses_ES
dc.type.hasVersioninfo:eu-repo/semantics/publishedVersiones_ES


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Attribution-NonCommercial-NoDerivatives 4.0 Internacional
Except where otherwise noted, this item's license is described as Attribution-NonCommercial-NoDerivatives 4.0 Internacional