RT info:eu-repo/semantics/article
T1 Tiempo, historia, memoria en Al-Andalus
T2 Time, history, memory in AlAndalus
A1 Viguera Molins, María Jesús
K1 tiempo
K1 registro histórico
K1 memoria
K1 al-Andalus
AB We reviewed the concept of time in Islam, markedby the establishment of a proper time, begun with the Prophet Muhammad’s flight fromMecca to Medina, which is set shortly after as year 1 of the Hegira (622 a.C.), to constitutetheir Era and calendar. Although this model prevailed in al-Andalus, it is necessaryto bear in mind that more or less sporadic use of other Eras and calendars was practiced,namely, in other territories of the Dâr al-Islâm, for diachronic bequests, as well as forcertain astronomical applications or practices (such as the solar agricultural calendar), orby non-Muslim population, or even as the result of some universalist timely eagerness. Inrelation to time in al-Andalus, we mention what Ibn Hazm, Averroes and Ibn ’Arabi saidto end up raising some conditions of the historical record in al-Andalus: (1) its relationshipwith pre-Andalusi past; (2) the legitimations / non legitimations of historical memory; and(3) control of memory spaces: exclusions and silences.
PB Universidad de La Laguna. Servicio de Publicaciones
SN e-2530-8378
YR 2016
FD 2016
LK http://riull.ull.es/xmlui/handle/915/6229
UL http://riull.ull.es/xmlui/handle/915/6229
LA es
DS Repositorio institucional de la Universidad de La Laguna
RD 08-jul-2024